globalization redux tourism
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Is Globalization Civilizing, Destructive, or
Feeble? - Mauro Guilln Is it really happening?
Does it produce convergence /
homogenization? Is everywhere becomingthe same? (Wilson)
Does it undermine the authority of nation-states? (Pun)
Is globality different from modernity? (Tsing) Is a global culture in the making? (Condry)
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Globalization is an ideology with multiple
meanings and lineages. What does it mean?
Associated w/ neoliberalism, economic
development and reform. Cross-border advocacy networks and
organizations (human rights, environment,
womens rights, world peace)
Religious & political movements (Christianity,
Islam, Marxism)
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Globalization is an ideology with multiple
meanings and lineages. When did it start?
1500s: first circumnavigation of earth
16th century: expansion of Europeancapitalism and colonialism
Turn of 20th century: growth in internationaltrade before WWI
End of WWII: renewed expansion of tradeand investment, emancipation of colonies,economic rise of Northeast Asia
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Globalization Studies
One of the persistent problems afflicting the
study of globalization is that it is far from a
uniform, irreversible, and inexorable trend.Rather, globalization is a fragmented,
incomplete, discontinuous, contingent, and in
many ways contradictory and puzzling
process (238). Enormous increase in publications on
globalization (anthro lit is smallest)
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Guillns Conclusions
Globalization is changing the nature of the world, butis neither an invariably civilizing nor a destructiveforce. (Tsing: extreme poles of light and dark)
Globalization is neither a monolithic nor an inevitablephenomenon. Its impact varies across countries,societal sectors, and times.
The complexity of globalization requires furtherresearch, especially in developing perspectives thatbridge the micro-macro gap; that move across levelsof analysis from the world-system to the nation-state,the industrial sector, community, organization, andgroup. (call for interdisciplinary work)
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The Global Situation
- Anna Tsing World-making flows are not just interconnections but
also the recarving of channels and the remapping ofthe possibilities of geography.
The charisma or seduction of globalization (like thecharisma of modernization); how these ideas capturethe imagination.
As globalization becomes instituted in the academy,corporate policy, politics, and popular culture, it isimportant to pay attention to these sites tounderstand what globalization projects do in theworld.
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Global Enthusiasms
How has the idea of the global excitedand inspired social scientists?
How does the charisma of globalizationproduce effects in the world?
How can we investigate globalist
projects and dreams without assumingthat they remake the world just as theywant?
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Features of Global Imaginings
Futurism: the ability to name an era and predict itsprogress (problem: creates stereotypes of the pastagainst which global futurism defines itself)
Conflations: varied projects, such as populist andcorporate, all seem wrapped up in the sameenergetic movement (problem: varied global projectscreate different forms of subjectivity and agency; weneed to look at this multiplicity)
Circulations: rhetoric of overcoming boundariesappears positive for everyone (problem: focusing onthe movement of people, things, ideas, or institutionsalone does not show us how movement depends onscales or units of agency)
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Scale as an Object of Analysis
Through joint attention to ideologies of scale andprojects of scale making, it is possible to move intothose cracks most neglected by unselfconscious
reliance on global futurism, globalist conflation, andglobal circulation (347).
An enthographic study of the global needs carefulattention not only to global claims and their effects onsocial life but also to questions of interconnection,
movement and boundary crossing that globalistspokespeople have brought to the the fore (351).
Focus on interconnections between global-localrather than absolute distinction between global and
local.
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Tourism & Collecting
Today we go back to the late nineteenth century toconsider the travel and collecting practices of anotherera and their implications in the development of
modern understandings of cultural difference. Collections are archives or vocabularies filled with the
objects / images / signs / words with which weconstruct narratives of ourselves on both personaland social levels. In amassing collections, private or
public, personal or shared, categories becomeessential ways of organizing and thereby making
sense of things.
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Looting Beijing, 1860, 1900
What is the linguistic and legal etymology of the word
loot?
How do the meanings and values attributed to loot
shift according to context?
What is the difference between loot, curiosities,
curios, and souvenirs? What function does collecting
serve as a well-acknowledged practice and desire of
travel and tourism? Why do we collect?
Is collecting a form of conquest, market trade, or
knowledge production? How are these forms related?
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QuickTime and aTIFF ( Uncompressed) decompressor
are needed to see this picture.
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Longfellows Tattoos
Who were the globe-trotters and why did they travel?What were some of the technologies of travel theyemployed?
What political and economic factors underlay theAmerican trend of travel to Japan?
How is gender important to both travel practices andcultural representation?
How does Guth try to characterize travel encounters asmutual interactions?
What does her focus on the biography of Charles
Longfellow enable in the analysis of early Americancollecting and tourism?
What are some of the ironies of tourism that Guth beginsto lay out? Why is authenticity prized, and how is itconstructed?
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