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Adult Sunday School Lesson Summary for July 21, 2013
“Fasting and Praying”
Lesson Text: Ezra 7:6-10, 8:21-23, 31-32
Background Scripture: Ezra 7:1-8:23
Devotional Reading: 2 Chronicles 7:12-18
Ezra 7:6-10 (KJV) 6 This Ezra went up from Babylon; and he was a ready scribe in the law of Moses, which the LORD God of Israel
had given: and the king granted him all his request, according to the hand of the LORD his God upon him. 7 And there went up some of the children of Israel, and of the priests, and the Levites, and the singers, and the
porters, and the Nethinims, unto Jerusalem, in the seventh year of Artaxerxes the king. 8 And he came to Jerusalem in the fifth month, which was in the seventh year of the king. 9 For upon the first day of the first month began he to go up from Babylon, and on the first day of the fifth month
came he to Jerusalem, according to the good hand of his God upon him. 10 For Ezra had prepared his heart to seek the law of the LORD, and to do it, and to teach in Israel statutes and
judgments.
Ezra 8:21-23, 31-32 (KJV) 21 Then I proclaimed a fast there, at the river of Ahava, that we might afflict ourselves before our God, to seek of
him a right way for us, and for our little ones, and for all our substance. 22 For I was ashamed to require of the king a band of soldiers and horsemen to help us against the enemy in the way:
because we had spoken unto the king, saying, The hand of our God is upon all them for good that seek him; but his
power and his wrath is against all them that forsake him. 23 So we fasted and besought our God for this: and he was intreated of us.
…….. 31 Then we departed from the river of Ahava on the twelfth day of the first month, to go unto Jerusalem: and the
hand of our God was upon us, and he delivered us from the hand of the enemy, and of such as lay in wait by the
way. 32 And we came to Jerusalem, and abode there three days.
TODAY’S LESSON AIMS
Learning Fact: To know that Ezra was qualified, dedicated, and prepared to lead thousands of people from Babylon to Jerusalem.
Biblical Principle: To recognize that Ezra’s preparation, including the decision not to request protection (Ezra 8:22), is sometimes the model for Christians to follow.
Daily Application: To live a life that is honoring and committed to God, so that others around you can see your light and come to glorify God (Matthew 5:16).
Time: 458 B.C.
Places: Ahava Canal; Jerusalem
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Preparing for a Journey
Each person or family has different approaches to packing for a journey. Some people
wait until the last minute, then pack quickly. Others begin packing days ahead of time,
perhaps using a checklist to ensure that all important items are included. In some
families, it is the mother or wife who packs for everyone. In other families, each person
is expected to do his or her own packing.
The items packed for family trips change as the years go by and the family matures.
The family that once needed to pack infant formula eventually becomes the family that
has to make sure that denture cream and batteries for hearing aids are not forgotten.
But one issue of preparation should never change, and it is easy to overlook: prayer for
the journey! Many families or church groups have a custom of pausing to pray just
before a trip begins. Such prayers are often said after everyone is inside a vehicle. Before
the car or van is put in motion, a prayer is offered to God that expresses thanks and
requests safety.
The lesson for today provides information about what is termed the second return
from Babylon to Israel. This return was more than just one of physical relocation. It was
also spiritual in nature. Prayer and fasting played a vital role in that regard before the
group began to move toward its destination: Jerusalem.
LESSON BACKGROUND
The previous lesson was about the completion of the new temple in Jerusalem, its
dedication on March 12, 515 B.C., observance of Passover on April 21, and celebration of
the Feast of Unleavened Bread that immediately followed Passover. The first section of
the book of Ezra comes to an end at this point.
Ezra 7 begins the second section of the book, and the date is 458 B.C. Thus there is a
gap of 57 years, or about two generations, between the end of chapter 6 and the
beginning of chapter 7. The Bible offers information in the account of Esther on some
things that happened during that period of time. In January 478 B.C., Esther became the
queen for Ahasuerus (also known as Xerxes), king of the Persian Empire (Esther 2:16).
Prior to that, however, three famous battles occurred that the Bible does not discuss.
These battles, involving the Persians, are considered very important in the history of
western civilization.
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The first was the battle at Marathon, where the Athenians and their allies defeated the
Persian army of Darius the Great in 490 B.C. This is the same Darius who authorized the
resumption of construction on the temple in Jerusalem (Ezra 6). This battle
demonstrated to the Greeks that the Persians were not invincible, especially if the Greek
city-states would unite instead of fighting each other.
The second was the battle at Thermopylae in 480 B.C., where the Persians again
confronted the Greeks. The six-month banquet of King Ahasuerus described in Esther 1
is often thought to be the planning of the military action against the Greeks that
included this battle. The primary motivation for the Persian invasion may have been to
avenge the defeat at Marathon suffered by Darius, father of Ahasuerus. During the
ensuing campaign, 300 Spartans heroically defended the pass of Thermopylae for 7
days against a vastly superior Persian force. But through a betrayal, the Persians found
the path around the pass and defeated the Spartans and their allies.
Third, and more significant, was the Greek victory at Salamis, which followed shortly
after Thermopylae. This was a naval battle in which a heavily outnumbered Greek fleet
decisively defeated the Persian fleet. Ahasuerus became discouraged after this reversal.
Leaving one of his generals in charge to finish the campaign, he returned to Susa where
an ancient historian says he found solace in his harem. The selection of Esther as his
queen fits well into the historical reconstruction.
The events associated with the second wave of Jews returning from Babylon are in the
final four chapters of the book of Ezra. The year being 458 B.C. means that the events
described in today’s text occur just 15 years after the final events of the book of Esther.
The Persians are still in charge in Palestine, but their power is on the wane.
HOW TO SAY IT Ahasuerus Uh-haz-you-ee-rus.
Ahava Uh-hay-vuh.
Assyrian Uh-sear-e-un.
Babylon Bab-uh-lun.
Darius Duh-rye-us.
Euphrates You-fray-teez.
Hosea Ho-zay-uh.
Salamis Sal-uh-mis.
Susa Soo-suh.
Thermopylae Thur-muh-puh-lee.
Xerxes Zerk-seez.
Mission Overview (Ezra 7:6-10)
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Ezra uses verses 1-5 of chapter 7 in his book to show that he has the priestly
credentials to be the leader for the group that is preparing to go to Jerusalem. Giving the
more prominent names, Ezra traces his ancestry all the way back to Aaron, the first high
priest for the nation of Israel.
Ezra’s Qualifications (Ezra 7:6a)
1. What were some of Ezra’s qualifications as a “scribe” (Ezra 7:6a)?
Ezra further identifies himself as a scribe. The same Hebrew word is used to designate
one of the officers or cabinet members for David in 2 Samuel 20:25. Therefore the word
indicates a person who merits respect as one who is an intelligent, capable writer. In
this case it is the law of Moses in which Ezra has expert knowledge. The reference to
this law demonstrates that it (1) is already in existence, (2) is respected as coming from
the Lord God of Israel, (3) is being studied, and (4) is being taught. We may assume that
at least some of the captives finally understand why they are in Babylon: there has been
a disdain for and disobedience of God and His Word. What Do You Think?
What qualities or qualifications should we look for in church leaders in various
circumstances?
Talking Points for Your Discussion
During a financial crisis | During an interpersonal conflict | When beginning a building project | When counseling the bereaved |Other
Ezra’s Request (Ezra 7:6b)
2. Why did king Artaxerxes grant the requests of Ezra so willingly (Ezra 7:6b)?
Ezra’s credentials include receiving approval from Artaxerxes, king of Persia (Ezra
7:1), to lead this return of Jews from Babylon back to Palestine. A key phrase is given as
the reason the request of Ezra is granted: this was by the hand of the Lord his God. This
and similar phrases are used several times across the books of Ezra and Nehemiah (see
Ezra 7:9, 28; 8:18, 22, 31; Nehemiah 2:8, 18). God gets the credit!
The bold action on the part of Ezra leads some to think that he may have a position in
the Persian government, perhaps as an official representative for the Jews. However,
there are many more likely reasons: As we see in Ezra 7:23, the king feared the wrath of
“the God of heaven.” Perhaps Artaxerxes recalls the events in the days of Esther—how
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Haman and others who opposed the Jews had been annihilated. A good king would
want to know about the nations in his domain, and Artaxerxes may have heard from
Ezra about the miraculous events in the history of Israel. Some of those accounts show
that the enemies of Israel can suffer severe consequences, such as the plagues on the
Egyptians as recorded in Exodus. Nevertheless, Ezra’s plan has the full backing of the
king according to “the hand of the Lord” (7:6b). Ezra’s Traveling Companions (Ezra 7:7)
3. What was the purpose of those who took the trip back to Jerusalem (Ezra 7:7)?
Those who will take part in this trip are going to Jerusalem for a dual purpose: (1) to
return to the land that God had promised to the patriarchs and (2) to serve God in the
activities associated with the temple.
The reference to the Levites has an interesting background that is given in Ezra 8. As
Ezra evaluates the composition of the group preparing to travel with him, he does not
find any Levites. They are the ones most closely associated with assisting the priests
(Ezra 8:15). Ezra therefore sends several trusted men to one community with the task of
locating Levites who are willing to make the trip to Jerusalem. They search is successful:
38 Levites are found (8:18, 19) along with 220 others who also can assist (8:20).
The Hebrew behind the word “porters” is also translated “doorkeepers” in 1
Chronicles 15:23, and that helps clarify its meaning. The word Nethinims refers to those
who serve in the temple in various ways. The word seems to come from a root that
means “give,” and Nethinims may therefore refer to those who give themselves to such
service.
“The seventh year of Artaxerxes the king” (Ezra 7:7) calculates as 458 B.C. It has been
almost 80 years since the first return (see Ezra 1, 2), and it has been 147 years since
Daniel and his companions were taken to Babylon. Several generations undoubtedly
have become comfortable in Babylon, so the people who want to return probably have a
deep spiritual commitment that prompts them in their decision.
Ezra’s Trip (Ezra 7:8-9)
4. What can we learn about the months and days that it took Ezra and the people
to travel to Jerusalem (Ezra 7:8-9)?
The word he refers to Ezra himself. The additional chronological note establishes the
year and month of arrival, and verse 9 gives the day. These three pieces of data tell us
that Ezra and his companions arrive in Jerusalem on August 4, 458 B.C. The fact that the
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exact arrival date is given leads us to ask when the journey began. The answer to that
comes in verse 9 (next).
Ezra 7:9a
The fact that the journey begins on the first day of the first month means that the trip
takes exactly four months. The Hebrews use a lunar calendar, and the new moon of the
first month is determined to be April 8. The journey begins at the start of the dry season,
and that is a good time of the year for travel.
A lunar month is 29.5 days, so the travel time from Babylon to Jerusalem is therefore
118 days. The group does not travel on a Sabbath day, so 18 or 19 days are spent resting
along the way. Therefore the people take about 100 days to travel the 880 miles to
Jerusalem. Thus we may conclude that the people average about 9 miles per day.
The next section indicates that there is a delay of at least three days at Ahava (Ezra
8:15), so the group does not travel on all non-Sabbath days. The group begins to move
out from Ahava on the twelfth of the first month, or April 19 (Ezra 8:31).
All in all, the group seems to travel at a rate of about 1 mile per hour. The standard
rate of march for armies on foot is about 2 miles per hour, but Ezra’s group includes
animals that need to graze and be watered, children (Ezra 8:21), and lots of heavy cargo
(8:24-30). These factors result in a slower rate of travel.
Ezra 7:9b
Ezra provides the proper evaluation for the successful trip: the good hand of his God
is the reason that the journey goes so well. Ezra may have planned to the last detail, but
he understands that God is the source of every blessing ( James 1:17). At the end of the
journey, each Israelite probably experiences a special surge of emotion as the city of
Jerusalem comes into view.
Ezra’s Dedication (Ezra 7:10)
5. What did Ezra devote himself to do for the Lord (Ezra 7:10)?
This is one of the best-known verses in the book of Ezra. It gives the threefold
purpose that Ezra intends to continue governing his life when he reaches Jerusalem: to
know the law of the Lord, to obey it, and to instruct others concerning it.
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When it comes to our relationship to the Word of God, Ezra is a good example for us
to follow. He was a man with a prepared heart, devoted to the study of the Scriptures.
“For Ezra had prepared his heart to seek the law of the Lord, and to do it.”
True indeed, Ezra did more than study the Word of God; he also practiced it in his
daily life. It's in the obeying of the Word that we experience the blessing, not in the
reading or the hearing of it (James 1:22-25). This one is “blessed” in what he does (v. 25),
not in what he thinks he knows. If our knowledge of the truth doesn't result in
obedience, then we end up with a big head instead of a burning heart (1 Cor. 8:1; Luke
24:32); and truth becomes a toy to play with, not a tool to build with. Instead of building
our Christian character, we only deceive ourselves and try to deceive others (1 John 1:5-
10).
Ezra knew that before the northern nation of Israel had gone into Assyrian captivity,
the Lord had said that His people were being destroyed for rejecting knowledge (Hosea
4:6). The southern nation of Judah did not learn from Israel’s experience, so it went into
captivity in Babylon. Now there is a new generation, and Ezra is determined to keep
history from being repeated. What Do You Think?
How would you go about preparing yourself for a new ministry task that you
believed God wanted you to do?
Talking Points for Your Discussion
Questions you would ask other believers | Answers you would seek from God’s Word | How you would pray | Other
Gathering Point (Ezra 8:15, 21, 31)
Ezra 8:15, 21, and 31 indicate that a place by the Ahava waterway is a gathering point
for the people who were going to Jerusalem. The exact location is not known, but it is
assumed that it is near the Euphrates River, not too far north of the city of Babylon. Ezra
8 indicates that fewer than 1,800 male adults make the trip, so the total number in the
group may be between 5,000 and 6,000 when we include women and children.
Mission Preparation / Leading the People in Fasting and Prayer (Ezra 8:21-23)
6. Why did Ezra announce a fast (Ezra 8:21)?
Ezra announced at the Ahava canal that there would be a mandatory fast to seek the
Lord’s favor. Through this fast the participants would humbly recognize their inability
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to safeguard their journey from potential dangers. In addition, they would be able to
request that God make the trip level and straight (in other words, free from any life-
threatening situations). They would ask the Lord to protect their entire group, including
their young children and valuable possessions (Ezra 8:21). The priceless items being
transported by the group would be an especially tempting target for marauding
bandits.
Fasting refers to abstaining from eating for a limited period of time. In the Bible, we
can see that God’s people fasted for a variety of reasons: to express grief over the death
of a loved one or a leader (see 1 Sam. 31:13), to petition God for a matter of great
urgency (see 2 Sam. 12:15-23), to humble oneself before God (see 1 Kings 21:27-29), to
seek God’s help (see 2 Chron. 20:1-4), to confess sins (see Neh. 9:1-2), and to prepare
oneself spiritually (see Matt. 4:1-2). Fasting was difficult, requiring self-discipline and
sacrifice. lt gave God’s people the opportunity to devote more time to spiritual pursuits.
It said to God, in effect, that the matter they were bringing before Him was more
important than anything else, even eating.
On the fast track
Fasting is one of the most effective, yet least understood or utilized, spiritual
disciplines. Fasting is the practice of denying ourselves food, or other things for a
period of time in order to draw closer to God. In Matthew 6:16, Jesus affirms the
importance of this discipline by saying when you fast, not if.
The human body benefits from some types of fasting, although our stomachs may
complain a bit. The key to successful fasting is to know why, how and how long to fast.
There are many reasons why people fast. Some leaders in Biblical times fasted as an
act of repentance (as previously mentioned). A contemporary businessman named
Howard fasted three days to seek the Lord about a critical decision. A woman named
Christine fasted ten days to pray for her failing marriage. A missionary in India once
fasted from food for forty days to seek a spiritual breakthrough in reaching his Muslim
neighbors. Some believers fast one day a month just to focus their attention on God.
The how of fasting must fit the individual situation. Some fast from all foods; others
eliminate “indulgences” like chocolate or sweets. Others eat only vegetables or drink
only juices. Some even fast from using the television or the telephone.
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The final, critical aspect is to know how long? By asking the Lord, you’ll be equipped
with a strong answer when the devil tempts you to quit early.
If you’ve never fasted, ask the Lord and a more mature Christian friend how you can
begin this helpful discipline.
7. Why didn’t Ezra ask king Artaxerxes for a military escort to provide protection
on the journey (Ezra 8:22)?
Ezra could have asked for an armed escort, but he felt that a request for protection
would dishonor the Lord in the eyes of the pagan king. He had already told Artaxerxes
that God's good hand was upon him and the Jews, so how could he then ask for human
help? Ezra was relying on God's covenant with Abraham (Gen. 12:1-3). This is a
powerful demonstration to the king.
However, fourteen years later, Nehemiah didn't hesitate to request an armed escort
from the king (Neh. 2:9); and Paul was glad for the Roman soldiers who protected him
during his journey from Jerusalem to Caesarea (Acts 23). Were they less devoted than
Ezra? Of course not! Undoubtedly the Lord gave Ezra special faith for this journey
because He knew that Ezra's desire was only to glorify God. When you consider the
factors involved in this expedition, you can see what great faith Ezra possessed. Here
were several thousand Jews, inexperienced in travel and warfare, carrying a fortune in
gold and silver, led by a scholar, not a soldier, and planning to travel through
dangerous territory that was infested with brigands, and yet their leader didn't want an
army to protect them! If anybody deserves the "Great Faith Award," it's Ezra!
Fasting and Prayer Answered (Ezra 8:23, 32-32)
8. How did God answer their petitions (Ezra 8:23, 32-32)?
The fast becomes a reality, and the petitions for protection are genuinely expressed to
God. In turn, He graciously answered their petition (v. 23). We see in verses 31-32 that
God did indeed protect them from their enemies as they made their way in to
Jerusalem. As Ezra pens these words later, he can look back over the days and miles
and know that God had indeed protected the group. They arrive safely, and Ezra is
ready to begin his special ministry in Jerusalem of studying, obeying, and teaching the
law of the Lord (Nehemiah 8:1-8; etc.).
What Do You Think?
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What experiences have helped you to learn to depend on God? Explain.
Talking Points for Your Discussion
Looking for a job | Making a major financial decision | Deciding where to attend church
|Other
POINTS TO PONDER
1. The Lord enabled Ezra to select capable people to serve with him as leaders in the job he was commissioned to do (Ezra 7:6-10).
2. Fasting and praying with the right motives will always lead us in God’s direction! (Ezra
8:21-23, 31-32).
We have many examples of people in the Bible: Moses (Ex. 34:28) David (2 Sam. 12:16; Psa. 35:13; 69:10; 109:24); Jehoshaphat with all of Israel (2 Chron. 20:3); Ezra with those
traveling with him to Israel (Ezra 8:21). Nehemiah (Neh. 1:4); Nehemiah with all of Israel
(Neh. 9:1); Esther’s friends (Esther 4:16); Daniel (Dan. 9:3); Josiah with all of Israel (Jer. 36:9); The people of Nineveh (Jonah 3:5); The prophetess Anna (Luke 2:37); Jesus (Mat.
4:1-2); Paul with the leaders in Antioch (Acts 13:3); Paul and Barnabas (Acts 14:23).
CONCLUSION
Preparing for Your Ministries
During the wilderness wanderings, Moses offered a special prayer each time the ark
was moved and when it came to rest (Numbers 10:35, 36). Ezra’s spiritual actions at the
beginning of his journey were similar.
Many Christian leaders pray before beginning each task. Those who preach have the
responsibility of ministering to hundreds or even thousands who have come for
spiritual bread. The person who teaches lessons such as this one may begin the
preparation with prayer. These facts lead us to a final thought regarding another
direction for prayer: Did the Israelites pray for Ezra? Do your students pray for you, the
teacher?
PRAYER
O God, may this day be the day I resolve to know, do, and teach Your Word in my
journey toward You. As I pray for my tasks, may I also seek the prayers of others. In
Jesus’ name, amen.
THOUGHT TO REMEMBER
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Remember to pray for God’s enabling.
ANTICIPATING THE NEXT LESSON
Our next lesson continues in the book of Ezra where we will examine the gifts given to the Lord. Study Ezra 8:24-30, “Giving Gifts for the Temple.”