a jewish hair for 1,000 black lives_ richard friedman’s ‘creepy’ choice

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Page 1: A Jewish Hair for 1,000 Black Lives_ Richard Friedman’s ‘Creepy’ Choice

A Jewish Hair for 1,000 Black Lives? Richard Friedman’s ‘Creepy’ Choice

http://noirg.org/a-jewish-hair-for-1000-black-lives-richard-friedmans-creepy-choice/[8/27/2013 12:29:25 PM]

A JEWISH HAIR FOR 1,000 BLACK LIVES? RICHARD FRIEDMAN’S ‘CREEPY’CHOICE

Richard Friedman’s ‘Creepy’ Choice: A Jewish Hair for1,000 Black Lives?

By any measure the Honorable Minister Louis Farrakhan’spresence in Alabama in support of voting rights justice for allAmericans was a monumental victory for that important cause.Places like Birmingham, Montgomery, Edmund Pettus Bridge,all evoke horrific images of Black suffering at the hands ofvicious, hateful domestic white terrorists. To all who had seenThe Minister in the racial crucible of America reclaiming theCivil Rights Movement’s original purpose and raising theReverend Martin Luther King Jr.’s forgotten writings, he was abrilliant example of the grace, power, and dignity that The

Minister brings to EVERY movement he makes. He used every occasion of his visit not only to remindus of the greatness of Dr. King, but to rescue him from the image-killers and propagandists who wouldreduce this great thinker to a mere slogan.

The Minister’s first stop in Alabama was in Birmingham’s Kelly Ingram Park, the 4-acre plot of sacredsoil that was the scene of the government’s brutalization of Black women and children—its own citizens—on May 3rd of 1963. The news footage of Black churchgoers being set upon by police dogs andblasted with fire hoses is so seared in the consciousness of the world that it has become the AmericanBlackman’s Zapruder film. The park sits across from the symbolic civil rights cathedral, the 16th StreetBaptist Church, where 135 days after that horrific Ingram Park pogrom four little Black girls were blownup by dynamite in a terrorist attack. The Minister’s presence at this holy epicenter was incrediblymeaningful.

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Page 2: A Jewish Hair for 1,000 Black Lives_ Richard Friedman’s ‘Creepy’ Choice

A Jewish Hair for 1,000 Black Lives? Richard Friedman’s ‘Creepy’ Choice

http://noirg.org/a-jewish-hair-for-1000-black-lives-richard-friedmans-creepy-choice/[8/27/2013 12:29:25 PM]

While Minister Farrakhan was extensively quoting Dr. King, Richard Friedman, executive director of theBirmingham Jewish Federation, tried to explain why Jews were absent from both the rally and thevoting rights issue. “The Federation only takes positions on issues where a clear consensus existswithin the Jewish community and…there is a diversity of opinion in the Jewish community regarding theneed for continued federal monitoring.”[1] This itself is not surprising. After having used the footsoldiers of the Black struggle to secure their own legal and economic rights, Jews snatched theirmoney and support away from the Black freedom movement and booked. They have since enjoyedunprecedented prosperity beyond that of all other segments of white people. But even “diversity ofopinion” could not keep them from making themselves known for what they have always been—thebedrock of Alabama’s anti-Black, apartheid infrastructure.

Let us deal with three remarkable sentences Friedman posted in a statement titled “FARRAKHAN’SPARK PRESENCE INSULTS DR. KING’S LEGACY.”[2] In language that better fits the world of JerrySpringer or Maury Povitch, Friedman proposes that The Minister’s presence was “creepy.” Heelaborates: “Creepy is the best word to describe it. Behind his dapper attire and charismatic exteriorlurks an enemy of the Jewish people. His very presence on this sacred Civil Rights era battlefieldwas an insult to Dr. King who envisioned and sacrificed his life for an America free of bigotry.”

Friedman, a Jew, here professes the power to channel the hopes, dreams, and “vision” of the Blackleader Martin Luther King. Let us be clear: The Minister was invited to participate in the “Never Forget,Never Again Pilgrimage” to save Section Five of the Voting Rights Act by a coalition of wise leaders,including Alabama state senator Hank Sanders, Tuskegee mayor Johnny Ford, and Dr. Charles Steele,CEO of the Southern Christian Leadership Conference (SCLC), the organization that the ReverendMartin Luther King himself led as its first president. Certainly, Dr. Steele, who was inducted into theMartin Luther King, Jr. Board of Preachers of Morehouse College, would be a clearer and more directchannel of Dr. King’s point of view. And since Dr. King and his wife, Coretta, were personalacquaintances of The Most Honorable Elijah Muhammad, the very source of Minister Farrakhan’simmense wisdom, Friedman’s claim to know what “insults” Dr. King is beneath nonsense. Further, isthere any doubt where Dr. King would stand on the Supreme Court issue of voting rights in 2013?According to Friedman, he and his people are on the opposite side.

The fact is, Friedman’s hostility and belligerence are designed to conceal the heretofore-secretrelationship between Alabama’s Blacks and Jews. The Jews of Alabama—and throughout the South,for that matter—have always supported Black slavery and Jim Crow segregation. Early on Jewsflooded into the state to profit from the booming world market in slave-picked cotton. Mayer Lehmanand his brothers were just one of many such Jewish cotton-trading firms that dealt in thousands ofbales yearly and who built their massive wealth on the suffering of African slaves. When the JewishEncyclopedia wrote “The cotton-plantations in many parts of the South were wholly in the hands of theJews, and as a consequence slavery found its advocates among them,” they were talking of RichardFriedman’s brethren—not Farrakhan’s.

Alabama Jews fought against Abraham Lincoln to maintain Black slavery, and when they lost the CivilWar they feared the loss of their unpaid cotton-picking African slaves. So they financed the Ku KluxKlan to terrorize Blacks into remaining on the plantations as sharecroppers long after Emancipation.Where did you THINK American Jewish wealth came from?!

When Dr. King arose to confront the injustices of a society that has enriched so many Jews,Birmingham’s Jews stood firmly against him, even going so far as to financially back the notoriousAmerican Nazi Eugene “Bull” Connor—the man who unleashed the dogs and fire hoses in Kelly IngramPark!

But that is not the

Page 3: A Jewish Hair for 1,000 Black Lives_ Richard Friedman’s ‘Creepy’ Choice

A Jewish Hair for 1,000 Black Lives? Richard Friedman’s ‘Creepy’ Choice

http://noirg.org/a-jewish-hair-for-1000-black-lives-richard-friedmans-creepy-choice/[8/27/2013 12:29:25 PM]

worst of it. For thelast 50 yearsBirmingham’s Jewshave been hidingthe fact that one ofthe most viciousrace haters inAmerica was thespiritual leader ofRichard Friedman’sown synagogue! Inthe 1960s, RabbiMilton Grafman ledTemple Emanu-El,which to this day stillhonors its race-hating clergymanwith its GrafmanEndowment Fund. So destructive were the rabbi’s actions to racial justice that Dr. King criticized himdirectly in his famous “Letter From Birmingham Jail.”

It is rarely asked why Dr. King was in that jail to begin with. He was leading protests against the anti-Black practices of the major downtown retailers, including the Parisian, Pizitz’s, Blach’s, andLoveman’s. All these stores were Jewish-owned, and all insulted Black shoppers daily with theirapartheid drinking fountains, segregated lunch counters and bathrooms, and all-white sales clerks. Andall were members of Rabbi Grafman’s Temple Emanu-El synagogue. Instead of standing with Dr. Kingfor justice, these Jewish merchants used their immense financial power with the city to throw him inBirmingham jail. Dr. King could easily have been referring to Jews when he wrote: “Why is equality soassiduously avoided? Why does white America delude itself, and how does it rationalize the evil itretains?”

And how did Rabbi Milton Grafman—Richard Friedman’s rabbi—rationalizehis city’s evil as children were being bombed, as hoses flattened Blackchurch-goers, as Black shoppers drank “negro” water from “negro” fountainsin Jewish department stores, as Dr. King sat in a cold, dark cell? RabbiGrafman publicly decreed: “The lives of one thousand Negroes are notworth a hair on the head of a single Jew.”[3] Think about that statement,then think about the history of the Civil Rights Movement, and try to find acomparable anti-Black expression of grotesque inhumanity from any whiteGentile segregationist.

Let us “Never Forget” that the collected bile of notorious haters like RabbiGrafman, George Wallace, Strom Thurmond, Lester Maddox, and Bull Connorhad its source in the Jewish Talmud, a book of tricks and lies crafted by therabbis of ancient times. Foreseeing the immense profits of African slavery,these Talmudic troublemakers invented the CURSE OF HAM, a myth madeup out of whole cloth that makes God Himself the author of racism andjustifies Black slavery!

Grafman’s “one-Jewish-hair” statement—which reduces the value of 1,000 Black lives to less than astrand of hair—carries into modern times a hate-filled Jewish tradition thousands of years old.

Who ARE these people?! We are blessed to have the answer in the red-letter words of JesusHimself, who made a powerful distinction between Jews in Revelation 2:9 and 3:9. “I know theblasphemy of them which say they are Jews, and are not, but are the synagogue of Satan.” In fact,

Page 4: A Jewish Hair for 1,000 Black Lives_ Richard Friedman’s ‘Creepy’ Choice

A Jewish Hair for 1,000 Black Lives? Richard Friedman’s ‘Creepy’ Choice

http://noirg.org/a-jewish-hair-for-1000-black-lives-richard-friedmans-creepy-choice/[8/27/2013 12:29:25 PM]

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those “Jews” who operate from Rabbi Grafman’s twisted, hateful and creepy racial belief system arethe Synagogue of Satan. Who else could they be? Would the God of Freedom, Justice, Equality, andRighteousness ever choose such a people, a people whose wealth is based in slavery, sharecropping,exploitation, and Jim Crow apartheid?

The Honorable Minister Louis Farrakhan presented a crystal-clear choice to Blacks and Jews inAlabama. And so did Richard Friedman. In A Torchlight for America Minister Farrakhan writes, “It’s notone’s maleness or femaleness, being black or being white, rather it is our growth and reflection ofknowledge that distinguishes us from the lower forms of life.”

Now it’s just a Friedman’s Choice.

[1] http://www.thejewishweek.com/news/breaking-news/alabama-jews-denounce-farrakhan-appearance-voting-rights-rally

[2] http://www.bjf.org/daily-updates/723-farrakhans-presence-at-park-insults-dr-kings-legacy.html

[3] http://noirg.org/wp-content/uploads/2013/06/AlabamasBlacksJews.pdf

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Page 5: A Jewish Hair for 1,000 Black Lives_ Richard Friedman’s ‘Creepy’ Choice

A Jewish Hair for 1,000 Black Lives? Richard Friedman’s ‘Creepy’ Choice

http://noirg.org/a-jewish-hair-for-1000-black-lives-richard-friedmans-creepy-choice/[8/27/2013 12:29:25 PM]

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