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8/9/2019 1. And he said . . .


VThus Moses finished all the work.

Then the cloud covered the tent of

meeting and the glory of the Lord

filled the tabernacle.

Moses could not enter the

tent of meeting because the

cloud settled down upon it and

the glory of the Lord filled the

tabernacle.”

(Exodus 40: 33-35)

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8/9/2019 1. And he said . . .


+5!"# %& '()# * * *

Sacrificechapters 1-10

Sanctificationchapters 11-27

8/9/2019 1. And he said . . .


+2!"# %& '()# * * *

The order is important:

1. the five great sacrifices made at

the Tabernacle—the burnt

offering, grain offering, peace

offering, sin offering, and guilt

offering—establish the basis for arelationship with God;

2. the laws that lead to

sanctification operate within this

sacrificial framework.

8/9/2019 1. And he said . . .


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8/9/2019 1. And he said . . .


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“But when Christ came as high priest of the good things that

have come to be passing through the greater and more perfect

tabernacle not made by hands that is not belonging to this

creation he entered once for all into the sanctuary not with

the blood of goats and calves but with his own blood thus

obtaining eternal redemption. For if the blood of goats and

bulls and the sprinkling of a heifer’s ashes can sanctify those

who are defiled so that their flesh is cleansed how much more

will the blood of Christ who through the eternal spirit offered

himself unblemished to God cleanse our consciences from dead

works to worship the living God.”

Hebrews 9: 11-14)

8/9/2019 1. And he said . . .


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8/9/2019 1. And he said . . .


,5!"# %& '()# * * *

When we began our verse-by-verse study through

the Bible, we noted that the 73 books of the

Septuagint canon were written over a period of

at least 1,500 years by many different authors,

and that nearly all the books had passed

through the hands of editors and redactors to

become the completed texts that we now have.

Although ascribed to Moses within the context of

our narrative, Leviticus, for example, didn’t flow

directly from Moses’ pen, but developed over

many centuries, incorporating rituals and laws

from several different periods of Israelite

history, reaching its final form sometime during

the Persian Period, 538-332 B.C.

8/9/2019 1. And he said . . .


,2!"# %& '()# * * *

We went on to insist, however, that the Bible

has traditionally been read in its

final finished

form

as a unified literary work, and that it has

influenced Western thought and imagination as a

unified work. As Professor Northrop Frye argues

in his seminal book,

The Great Code: the Bible

and Literature

, the Bible has a beginning, middle

and end; it has a body of consistent, concrete

images; and its unifying principle is one of

narrative

shape

. This is a foundational principle

for anyone approaching Scripture as a literary

work, and much of today’s most insightful and

productive biblical scholarship approaches

Scripture from this perspective*

8/9/2019 1. And he said . . .


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8/9/2019 1. And he said . . .


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“The Church as early as apostolic times and

then constantly in her Tradition has illuminated

the unity of the divine plan in the two

Testaments through typology which discerns in

God’s works of the Old Covenant pre-figurations

of what he accomplished in the fullness of time

in the person of his incarnate Son. Christians

therefore read the Old Testament in the light of

Christ crucified and risen. Such typological

reading discloses the inexhaustible content of the

Old Testament; but it must not make us forget

that the Old Testament retains its own intrinsic

value as Revelation reaffirmed by our Lord

himself.”

Article III, par. 128-129)

8/9/2019 1. And he said . . .


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8/9/2019 1. And he said . . .


--!"# %& '()# * * *

These texts are essential readingDocuments of the Second Vatican Council

•

Dei Verbum (1965)

Documents of the Pontifical Biblical

Commission

• The Inspiration and Truth of Sacred Scripture

(2014)• The Interpretation of the Bible in the Church

(1993)

• Instruction on the Historical Truth of theGospels (1964)

8/9/2019 1. And he said . . .


!"# %& '()# * * * -.

Now,

back to

Leviticus

8/9/2019 1. And he said . . .


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8/9/2019 1. And he said . . .


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8/9/2019 1. And he said . . .


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