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Seshendra: Visionary Poet of the Millennium

http://seshendrasharma.weebly.com

Gunturu Seshendra SharmaMemorial Trust

Hyderabad : India

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X‚ùw+Á<ä

Adhunika MahabharathamPoetrySeshendra Sharma

1st Edition : 19852nd Editon : 19923rd Revised Edition : 19934th Edition : 2016

copyrights:Saatyaki S/o Seshendra Sharmasaatyaki@gmail.com, +91 � 94410 70985

77029 64402

Price :Rs.400/�

Available : Nava Telangana(T.S), Vishalandra (A.P) all branchesMana Telangana (T.S), Prajashakthi (A.P) all branchesNavodaya Book House, Hyderabad & Other Book Centers

DTP & Page Layout : Vootukuri Kishore ReddyCover Design : Poet’s Portrait : PAUL KOUYIOUMTZISArt Work : Goli SivaramPage Layout : Venkat Attaluri

Printed :Kala Jyothi Process RTC X RoadsMusheerabadHyderabad : India

Published by :Gunturu Seshendra SharmaMemorial TrustHyderabad : India

This book is e-published, e-book

is online @ kinige.com

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p˝…’ 2007

7

Gunturu Seshendra Sarma: an extraordinary poet-scholar

One of the ironies in literature is that he came to be known more as a critic than a poet

HYDERABAD: An era of scholastic excellence and poeticgrandeur has come to an end in the passing away of Gun-turu Seshendra Sarma, one of the foremost poets and criticsin Telugu literature.

His mastery over western literature and Indian AlankaraSastra' gave his works a stunning imagery, unparalleled inmodern Indian works. One of the ironies in literature is thathe came to be known more as a critic than a poet. The Cen-tral Sahitya Akademi award was conferred on him for hiswork `Kaala Rekha' and not for his poetic excellence.

The genius in him made him explore `Kundalini Yoga' inhis treatise on Ramayana in `Shodasi' convincingly. His in-tellectual quest further made him probe `NaishadhaKaavya' in the backdrop of `Lalita Sahasra Naamavali',`Soundarya Lahari' and `Kama Kala Vilasam' in `SwarnaHamsa'.

Seshendra saw the entire universe as a storehouse of im-ages and signs to which imagination was to make value-ad-dition. Like Stephene Mallarme who was considered aprophet of symbolism in French literature, SeshendraSarma too believed that art alone would survive in the uni-verse along with poetry. He believed that the main vocationof human beings was to be artists and poets.

His Kavisena Manifesto' gave a new direction to moderncriticism making it a landmark work in poetics. Teluguswould rue the intellectual impoverishment they suffered inmaintaining a `distance' from him. Seshendra could havegiven us more, but we did not deserve it! The denial of theJnanpeeth Award to him proves it.

Friday, June 01, 2007

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