مجلة الإعجاز – العدد 25
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منتدى الإعجاز العلمي في القرآن والسنةTRANSCRIPT
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Change Since reading Muhammad Asads The
Road to Makkah, I have become fascinated with exploring the perspectives non-Muslims and converts have on Islam and life generally. Being born Muslim, many of us take for grant-ed the way we think and act, rarely paying at-tention to the reasons why. We casually assume every person to be the same as us, unable to fathom the nuances between different perspec-tive, the rationality behind their thought or the background with which they speak. What Asad brought to light in his book was a perspective on life which underlies all these different is-sues, something I had rarely ever considered before; change.
Change is a word we often hear. Though many of us understand what it is, few of us know how to actually achieve it. Ramadan has become the Muslim equivalent of a New Year,s resolution; they come and go with promises of change but we often end up with very little to show for it. Change just seems too inconvenient.
What fascinates me with converts like Mu-hammad Asad is how they embody change. Every aspect of their life gradually changes over time, sacrificing the most deeply rooted of hab-its in order to align themselves with their new found faith. Their conversion is encapsulated through two key dimensions: an open minded-ness to address the most fundamental aspect of their humanity - their faith - and a willingness to explore other perspectives of reality which were previously considered as foreign or wrong. By changing their faith, they are not only changing an identity or set of values, they acknowledge that all their previous decisions and actions may have been wrong and concede that the perspec-tive they disagreed with was right all along. If they can overcome these two obstacles, every-thing else becomes a walk in the park. These two things are the keys to their success. The resulting changes are all fruits of this change.
As Muslims, we seem to have forgotten so much of this. We fail to understand that convic-tion is what drives the change, not our own ac-tions. We need to ` convert, ourselves back to our original disposition, ridding ourselves of our in-tellectual and spiritual arrogance to search for the truth ourselves and recognize it wherever we see it. We must look beyond our own culture, habits and desires and be willing to place ourselves to learn what true faith and submission means. So many Muslims close their minds to any perspec-tive other than their own, scarcely ever trying to understand the essence behind what they believe and practice. The process is gradual and the re-sults take time, but this is the key which brought the fruits of change we witness in the great men and women in our history and the key to our own self reformation. I often reflect at what made the generation of the companions (may God be pleased with them) of the Prophet (PBUH) so great. There are so many things we can cite; their support of the Prophet during the heydays of Is-lam, the transmission and preservation of the sacred tradition, their devoutness in following Islam in its entirety. But for me, there is a more fundamental role that each of these companions played before any of these could happen; their honesty in recognizing their own misguidance and their ability to change everything in order to live in accordance with their new found faith. Imagine an entire society of individuals whose focus was on their own spiritual journey before casting judgment on others. ()
With this regard, converts are the modern day manifestations of the companions. Their journey is precisely what those great individuals went through in the past, and to understand them is to understand the companions of the Prophet. I recently had the privilege to talk with a convert who has only been Muslim for a few years. Here is one extract which I will never forget:
By: Talha Ghannam*
. 1434 - 2013 -
-
64
It,s been almost one year to the day since I started practicing - praying five times a day, no pork/wine - although it took me a bit longer to take my shahadah (testimony of faith) for-mally since I wanted to be sure of what I was doing. There,s something indescribable about such a huge piece of your life you never knew you were missing coming back one day to fill that gap you didn,t realize you had. Even after I took my shahadah, in some respects it felt like getting a driver,s license but not really having a car to drive. We really need to be training our imams (religious leaders) who do the shahadas to facilitate the spiritual process and not just the ` repeat after me and sign here, process. The thought of having your slate wiped complete-ly clean is actually quite a daunting one. You would think one would feel all light and spiritu-ally weightless knowing that everything you,ve done wrong before that day has been forgiven, alhamdulillah (praise be to God), but for me, it was quite a heavy feeling. It,s the weight of sensing just a molecule of the immensity of Al-lah; that He can, would and does forgive you, even after a lifetime of disobedience. It,s the weight of knowing He still loves you after de-nying Him to His face, year after year, and that He never gave up on you. But most of all, it,s the weight of knowing you don,t want to let any dirt get anywhere near your now clean slate again, but the realization that you,ll definitely continue to make mistakes, because you,re hu-man after all. But even then Allah will continue to forgive you until you get tired of asking. Sub-hanallah (glory be to God), it,s nothing short of mind-blowing.
Reading that blew me away. So much of our perception of converts is the all your sins are forgiven part that we often neglect the huge struggle and reconciliation the person has to go through behind the scenes. We assume the change is rational and easy with just a sim-ple utterance of a few words, yet we forget the difficulties that come with changing bad habits and adopting new ones, difficulties which per-haps merit the forgiveness. Rarely do we ever empathize through our own struggles of refor-
mation yet we expect an immediate reconcili-ation and change in others, something we our-selves are incapable of! () Relating to their struggle is far more effective than judging it.
I remember sitting with one of my teachers in Egypt as we read the ` Letter of Imam Qushayri, (Risaalah Al-Qushairiyah), a book which de-scribes the biographies of the great scholars during the early period of Islam. What struck me when reading the book was the number of these people who began their life as bandits, thieves and other kinds of criminals yet went on to become some of the greatest Muslims who have walked this earth. As we read through the book, I remember asking my teacher; I know when someone converts all their sins are for-given, but what happens if someone is already a Muslim? Is their only route to forgiveness the penal punishment? As I said this, my teacher looks me in the eyes, smiles and says, Is the One who is able to forgive the greatest sin of all (shirk) at the utterance of one sentence un-willing to forgive the smaller sins in the same way? All we need is to have that same convic-tion they do when they make that testimony of faith.
So perhaps change is not the most difficult thing to understand or achieve after all. Most of us have not reached the level of criminal-ity that some of the great people before us did before they began their process of reformation, so surely our journey shouldn,t be as difficult. In fact, how many of us regularly demonstrate the capacity to change our lives when we hear the commandments of Allah; fasting, praying and giving zakah (charity) when asked to? In this light, the words of Allah become so much more meaningful as the significance of our own inner struggle and the tribulations of this world are cast in a new light: Indeed, Allah will not change the condition of a people until they change what is in themselves. (Qur,an 13:11)--------------------------* Source: SuhaibWebb - Talha Ghannam. Com-plete article is found on the web site www.Isla-miCity.com. Article Ref: SW1212-5346
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